Notes: This ritual was written as an option for a monthly devotional to Hermes.  I noticed that on the ancient Athenian calendar the honored many of the gods monthly, but we do not have a lot of information about the rituals that they used.  I wanted to create something simple and pretty casual for use monthly.  You do not need to do it on a specific day.  Ancient Athenians often worshiped him on the 4th day of the lunar month, but you could also worship him on the 4th day of the modern calendar, a day you arbitrarily pick that you like, or multiple days throughout the month.  Make it your own!


Also, this is quite a long ritual and may not be suitable for the hectic lives many of us lead.  Because of that, I have also created another version of the ritual that is much shorter that I will post in another link.  Feel free to make any other changes that would better suit you as well.


This ritual is written for one person (since many of us are solitary practitioners), but should be able to be expanded quite easily to accommodate more if needed.




Hermes Monthly Ritual – long version


Begin your ritual by cleansing yourself of miasma:  This can best be done by washing and dressing in clean clothing or simply just washing your hands and/or face.  You may do the latter either by using khernips (or blessed water) or perhaps simply an herbal soap that has a scent that puts you in the frame of mind for ritual.  The purpose of this is to help cleanse oneself of miasma before ritual out of respect for the gods.  (More on miasma and ritual preparation can be found here:


Process toward the altar:  It doesn’t have to be fine, but it’s nice to approach the altar mindfully.  If you do not have an altar, it is nice to set up a temporary altar-style space on a table or bookshelf where you can put either a statuette of the goddess, pictures of her, items that remind you of her, etc.  Think of it as a place dedicated to the goddess for your ritual, sort of like setting up something for a special event.


Light the hearth fire:  Once in front of the altar space, light the hearth fire (fireplace, grill, etc.) or a candle representing it. As you light the fire, recite the following excerpt from the Homeric Hymns:


Hestia, you who tend the holy house of the lord Apollo, the Far-shooter at goodly Pytho, with soft oil dripping ever from your locks, come now into this house, come, having one mind with Zeus the all-wise -- draw near, and withal bestow grace upon my song.


Purification: Next is the ritual purification.  State aloud:

"Hekas, hekas, este bebeloi! Let the profane ones depart!"

(If you are nervous about the Greek words, just saying the English half is fine)


At this point, many people scatter barley over the altar to purify it.  If you do not have barley on hand, it is my opinion that you may skip this step.  YMMV.  Some people will also sprinkle khernips on the altar as well.  Again, YMMV.


Libation to Hestia: After the purification, prepare what you intend to libate for the ritual.  Things such as wine, water, olive oil, and honey are often used for this, but there are many other options as well.  This is when you would need to have them ready.


Note: For the libations themselves, if I am inside I will pour them into a designated bowl on the altar space and pour the offerings outside after a few hours on the altar or just after the ritual.  If I am outside, I pour the libations onto the earth/ground.


First, pour a libation of your offering to Hestia while saying:

“For Hestia! Yours is always first and last!”

(It is traditional that the goddess Hestia gets the first and last portion or libation in every ritual.)


Libations to Hermes:


Recite/read first hymn:


“Sing, O Muse, of the son of Zeus and Maia,

Lord of Arcadia and Cyllene rich in flocks,

Messenger of gods and bringer of luck,

Borne by Maia of the beautiful hair

Who brought forth to the light a remarkable child,

Devious, winning in his cleverness,

A robber, a driver of cattle,

A guide of dreams, a wind of opportunity,

A spy in the night, a watcher at the door,

Born at dawn, inventing the lyre by midday,

Stealing by evening the flocks of far-shooting Apollo.

Thrice-magical Trismegistus, watcher of magicians

And bearer of the serpents who heal,

Father of Hermaphroditos, both woman and man,

Embracer of both woman and man,

Lover of Aphrodite,

Lord of Speed in all its forms,

I feel your passing like a breath of wind!

Bring me skill and luck, O God of the Stone Herm,

And may all our roads be marked first with your winged feet.”

[Invocation of Hermes from:, altered slightly]


[Pour first libation to Hermes]


Recite/read next hymn:


“Hear me, Hermes Lógios, of speech, Hermes Khthónio, [khthonic,, Hermes Enódios, of the road, or by whichever name you wish to be called.  The son of Zeus and Maia, you were born at the dawn, at mid-day played the lyre, and in the evening you stole the cattle of far-shooting Apollon on the fourth day of the month.  You are the lord over all birds of omen and grim-eyed lions, and boars with gleaming tusks, and over dogs and all flocks that the wide earth nourishes, and over all sheep.  Hail, Hermes, giver of grace, guide, and giver of good things!  Be present, Hermes, assist my works, grant me eloquence and flawless memories, and conclude my lives with peace.”

[from the Hellenion Proto-Demos tes Hagnes Persephones, altered slightly]


[Pour second libation to Hermes]


Recite/read next hymn:


“Hear me, Hermes, messenger of Zeus, son of Maia;

almighty is your heart, O lord of the deceased and judge of contests;

gentle and clever, O Argeiphontes, you are a guide

whose sandals fly, and a man-loving prophet to mortals.

You are vigorous and you delight in exercise and in deceit;

interpreter of all, you are a profiteer who frees us of cares

and who holds in his hands the blameless tool of peace.

Lord of Koykos, blessed, helpful and skilled in words,

you assist in work, you are a friend of mortals in need,

and you wield the dreaded and respected weapon of speech.

Hear my prayer and grant a good end to a life

of industry, gracious talk, and mindfulness.”

[Orphic hymn, translation by A. Athanassakis]


[Pour third libation to Hermes]


Recite/read next hymn:


“Hermes, eternal messenger.

Guardian of the invisible door.

I invoke you!


Hermes bearer of the secret flame.

The true light of the mind.

I invoke you!


Hermes, patron of scribes.

Dispeller of ignorance.

I invoke you!


Make open the revelations in the eternal book.

Arouse the serpents within us.

Exalt the winged globe of the spirit.

Awaken the sleeping children of the earth.

And raise them unto the stars.”

[Invocation of Hermes, from:, altered slightly]


“Slayer of Argus, Son of Zeus and Maia, messenger of the blessed gods, bearer of the golden rod, giver of good, be favourable and help me, along with Hestia, the worshipful and dear. Come and dwell in this glorious house in friendship together; for you two, well knowing the noble actions of men, aid on their wisdom and their strength.”

[From the Homeric Hymn to Hermes and Hestia, altered slightly]


[Pour final libation to Hermes]


Other offerings/hymns:  At this time, feel free to add any other personal poetry, hymns, songs, etc. that you would like to add.  Make the ritual personal!  I also find that this is a good time to just sit in the presence of Hermes and perhaps even communicate with her (prayers, requests, praises, etc.).


Ritual closing: Once all offerings are complete, to end the ritual, a final offering is poured to Hestia and the following words are spoken: 

“As long as hearth fires burn, the blessing of Hestia is upon us.  Praise Hestia, for you always come first and last!”


[Pour libation to Hestia]